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Ka poet\u00eb q\u00eb shkruajn\u00eb p\u00ebr t\u00eb krijuar bukuri dhe ka poet\u00eb q\u00eb e k\u00ebrkojn\u00eb bukurin\u00eb pik\u00ebrisht aty ku jeta \u00ebsht\u00eb m\u00eb e pambrojtur. Rita Petro i p\u00ebrket k\u00ebsaj t\u00eb dyt\u00ebs. Ajo ka zgjedhur t\u00eb mos e shoh\u00eb poezin\u00eb si nj\u00eb streh\u00eb nga realiteti, por si nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u00eb hyr\u00eb m\u00eb thell\u00eb n\u00eb t\u00eb. N\u00eb vargjet e saj, jeta nuk zbukurohet artificialisht; ajo vjen me drit\u00ebn dhe hijen e saj, me dashurin\u00eb dhe vetmin\u00eb, me d\u00ebshir\u00ebn dhe frik\u00ebn, me kujtes\u00ebn dhe plag\u00ebt q\u00eb koha nuk arrin gjithmon\u00eb t\u2019i sh\u00ebroj\u00eb.
Rita Petro \u00ebsht\u00eb nj\u00eb z\u00eb i ve\u00e7ant\u00eb n\u00eb poezin\u00eb bashk\u00ebkohore shqiptare, sepse nuk ka pasur frik\u00eb t\u00eb prek\u00eb tema q\u00eb p\u00ebr shum\u00eb koh\u00eb kan\u00eb q\u00ebndruar n\u00eb kufijt\u00eb e heshtjes. Ajo ka folur p\u00ebr gruan jo si nj\u00eb figur\u00eb t\u00eb larg\u00ebt, t\u00eb idealizuar apo t\u00eb mbyllur brenda stereotipeve, por si nj\u00eb qenie e plot\u00eb, me mendime, pasione, dilema, d\u00ebshira dhe kontradikta. N\u00eb k\u00ebt\u00eb kuptim, poezia e saj \u00ebsht\u00eb edhe nj\u00eb k\u00ebrkim p\u00ebr lirin\u00eb e njeriut p\u00ebr t\u00eb qen\u00eb vetvetja.Por ta lexosh Rita Petron vet\u00ebm p\u00ebrmes guximit tematik do t\u00eb ishte ta shihje vet\u00ebm nga nj\u00ebra an\u00eb. Pas drejtp\u00ebrdrejt\u00ebsis\u00eb s\u00eb saj q\u00ebndron nj\u00eb ndjeshm\u00ebri e holl\u00eb, nj\u00eb v\u00ebzhgim i im\u00ebt i shpirtit dhe nj\u00eb marr\u00ebdh\u00ebnie e fort\u00eb me fjal\u00ebn. Ajo di ta p\u00ebrdor\u00eb vargun jo vet\u00ebm p\u00ebr t\u00eb treguar nj\u00eb ndjenj\u00eb, por p\u00ebr ta b\u00ebr\u00eb lexuesin ta p\u00ebrjetoj\u00eb at\u00eb.Kjo \u00ebsht\u00eb fuqia e nj\u00eb poeteje t\u00eb v\u00ebrtet\u00eb: t\u00eb mos t\u00eb tregoj\u00eb thjesht se \u00e7far\u00eb ndien ajo, por t\u00eb zgjoj\u00eb tek ti di\u00e7ka q\u00eb e kishe harruar, di\u00e7ka q\u00eb e kishe mbyllur n\u00eb nj\u00eb cep t\u00eb kujtes\u00ebs, ndoshta edhe di\u00e7ka q\u00eb nuk kishe gjetur kurr\u00eb fjal\u00ebt p\u00ebr ta th\u00ebn\u00eb.
N\u00eb poezin\u00eb e Rita Petros, trupi nuk \u00ebsht\u00eb thjesht trup dhe dashuria nuk \u00ebsht\u00eb vet\u00ebm ndjenj\u00eb. Ato b\u00ebhen gjuh\u00eb. B\u00ebhen m\u00ebnyra p\u00ebr t\u00eb folur p\u00ebr identitetin, p\u00ebr vetmin\u00eb, p\u00ebr koh\u00ebn dhe p\u00ebr marr\u00ebdh\u00ebnien e njeriut me veten. Ajo nuk i trembet asaj q\u00eb \u00ebsht\u00eb intime, sepse e kupton se intimja, kur kalon p\u00ebrmes artit, mund t\u00eb marr\u00eb nj\u00eb dimension universal.Prandaj poezia e saj nuk duhet lexuar vet\u00ebm si nj\u00eb rr\u00ebfim personal. Brenda saj ka nj\u00eb grua, por ka edhe shum\u00eb gra; ka nj\u00eb histori, por brenda saj mund t\u00eb gjej\u00eb veten shum\u00eb njer\u00ebz. Sepse p\u00ebrtej dallimeve, njeriu mbetet i nj\u00ebjt\u00eb n\u00eb nevoj\u00ebn p\u00ebr t\u00eb dashur, p\u00ebr t\u2019u d\u00ebgjuar, p\u00ebr t\u2019u kuptuar dhe p\u00ebr t\u00eb mos humbur veten n\u00eb zhurm\u00ebn e bot\u00ebs.Rita Petro nuk shkruan p\u00ebr t\u2019i b\u00ebr\u00eb t\u00eb gjith\u00eb t\u00eb ndihen rehat. Dhe ndoshta pik\u00ebrisht k\u00ebtu q\u00ebndron nj\u00eb pjes\u00eb e r\u00ebnd\u00ebsishme e vler\u00ebs s\u00eb saj. Let\u00ebrsia nuk ka p\u00ebr detyr\u00eb t\u00eb jet\u00eb gjithmon\u00eb e bindur, e but\u00eb apo e parashikueshme. Ndonj\u00ebher\u00eb ajo duhet t\u00eb trazoj\u00eb sip\u00ebrfaqen e qet\u00eb, t\u00eb hap\u00eb pyetje, t\u00eb prek\u00eb plag\u00eb dhe t\u00eb na vendos\u00eb p\u00ebrball\u00eb asaj q\u00eb kemi zgjedhur t\u00eb mos shohim.N\u00eb k\u00ebt\u00eb kuptim, poezia e Rita Petros \u00ebsht\u00eb nj\u00eb poezi q\u00eb k\u00ebrkon lirin\u00eb. Lirin\u00eb e fjal\u00ebs, lirin\u00eb e ndjenj\u00ebs, lirin\u00eb e gruas, por mbi t\u00eb gjitha lirin\u00eb e njeriut p\u00ebr t\u00eb mos jetuar sipas nj\u00eb modeli t\u00eb imponuar nga t\u00eb tjer\u00ebt.
Ajo ka ditur t\u00eb nd\u00ebrtoj\u00eb nj\u00eb z\u00eb t\u00eb sajin, nj\u00eb z\u00eb q\u00eb nuk ngat\u00ebrrohet leht\u00eb me t\u00eb tjer\u00ebt. Dhe kjo, p\u00ebr nj\u00eb poet, \u00ebsht\u00eb nj\u00eb nga arritjet m\u00eb t\u00eb m\u00ebdha. Sepse talenti mund t\u00eb t\u00eb hap\u00eb der\u00ebn e let\u00ebrsis\u00eb, por \u00ebsht\u00eb z\u00ebri personal ai q\u00eb t\u00eb jep nj\u00eb vend brenda saj.N\u00eb nj\u00eb koh\u00eb kur fjala shpesh konsumohet shpejt, poezia k\u00ebrkon t\u00eb na m\u00ebsoj\u00eb s\u00ebrish t\u00eb ndalemi. T\u00eb lexojm\u00eb m\u00eb ngadal\u00eb. T\u00eb d\u00ebgjojm\u00eb at\u00eb q\u00eb nuk thuhet. T\u00eb kuptojm\u00eb heshtjet q\u00eb fshihen pas nj\u00eb fjale t\u00eb vetme. Dhe pik\u00ebrisht k\u00ebtu krijimtaria e Rita Petros gjen nj\u00eb nga dimensionet e saj m\u00eb t\u00eb bukura.
Ajo nuk e sheh poezin\u00eb si nj\u00eb monument t\u00eb ngritur larg jet\u00ebs. E sjell poezin\u00eb n\u00eb jet\u00ebn e p\u00ebrditshme, aty ku njer\u00ebzit dashurohen, ndahen, presin, plaken, kujtojn\u00eb dhe vazhdojn\u00eb t\u00eb \u00ebnd\u00ebrrojn\u00eb. Prandaj vargu i saj ka nj\u00eb lloj af\u00ebrsie t\u00eb ve\u00e7ant\u00eb me lexuesin.
Rita Petro \u00ebsht\u00eb poete e guximit, por edhe e brisht\u00ebsis\u00eb. \u00cbsht\u00eb poete e fjal\u00ebs s\u00eb drejtp\u00ebrdrejt\u00eb, por edhe e n\u00ebntekstit. \u00cbsht\u00eb poete e s\u00eb tashmes, pa e humbur lidhjen me kujtes\u00ebn. Dhe mbi t\u00eb gjitha, \u00ebsht\u00eb nj\u00eb krijuese q\u00eb ka zgjedhur t\u00eb mos e tradhtoj\u00eb z\u00ebrin e saj p\u00ebr hir t\u00eb nj\u00eb p\u00eblqimi t\u00eb leht\u00eb.N\u00eb fund, ndoshta kjo \u00ebsht\u00eb ajo q\u00eb mbetet m\u00eb gjat\u00eb nga nj\u00eb poet: jo vet\u00ebm libri, jo vet\u00ebm vargu, jo vet\u00ebm nj\u00eb metafor\u00eb e bukur, por gjurma q\u00eb fjala l\u00eb n\u00eb nd\u00ebrgjegjen e lexuesit.
Rita Petro ka ditur t\u00eb l\u00ebr\u00eb nj\u00eb gjurm\u00eb t\u00eb till\u00eb.Sepse poezia e saj nuk k\u00ebrkon thjesht t\u00eb lexohet.Ajo k\u00ebrkon t\u00eb ndihet.
Dhe kur nj\u00eb varg arrin t\u00eb kaloj\u00eb nga faqja n\u00eb zem\u00ebr, nga fjala n\u00eb p\u00ebrvoj\u00eb, at\u00ebher\u00eb let\u00ebrsia ka b\u00ebr\u00eb at\u00eb q\u00eb duhet t\u00eb b\u00ebj\u00eb ,na ka b\u00ebr\u00eb p\u00ebr pak \u00e7aste m\u00eb t\u00eb v\u00ebrtet\u00eb me veten.Rita Petro \u00ebsht\u00eb nj\u00eb z\u00eb q\u00eb nuk k\u00ebrkon leje p\u00ebr t\u00eb folur. Dhe pik\u00ebrisht p\u00ebr k\u00ebt\u00eb arsye, vazhdon t\u00eb d\u00ebgjohet dhe t\u00eb lexohet nga t\u0113 gjith\u0117…<\/p>\n\n\n\n
RUDINA PAPAJANI<\/p>\n\n\n\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Ka poet\u00eb q\u00eb shkruajn\u00eb p\u00ebr t\u00eb krijuar bukuri dhe ka poet\u00eb q\u00eb e k\u00ebrkojn\u00eb bukurin\u00eb pik\u00ebrisht aty ku jeta \u00ebsht\u00eb m\u00eb e pambrojtur. Rita Petro i p\u00ebrket k\u00ebsaj t\u00eb dyt\u00ebs. Ajo ka zgjedhur t\u00eb mos e shoh\u00eb poezin\u00eb si nj\u00eb streh\u00eb nga realiteti, por si nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u00eb hyr\u00eb m\u00eb thell\u00eb n\u00eb t\u00eb. N\u00eb […]<\/p>\n","protected":false},"author":5,"featured_media":32726,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[4127,2819],"class_list":["post-32723","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-aktualitet","tag-rita-petro","tag-rudina-papajani"],"_links":{"self":[{"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/posts\/32723","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/comments?post=32723"}],"version-history":[{"count":0,"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/posts\/32723\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/media\/32726"}],"wp:attachment":[{"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/media?parent=32723"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/categories?post=32723"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/tags?post=32723"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}