N\u00eb Egjiptin e lasht\u00eb ,nj\u00eb nga bibliotekat m\u00eb t\u00eb hershme i mir\u00ebpriste vizitor\u00ebt me nj\u00eb tabel\u00eb n\u00eb der\u00eb q\u00eb shkruante \u201cSht\u00ebpia e Sh\u00ebrimit p\u00ebr Shpirtin\u201d,kam lexuar diku.Ajo q\u00eb ka nevoj\u00eb p\u00ebr terapi shpirti jam un\u00eb,nuk do ishte keq po t\u00eb hapja nj\u00eb biznes e t\u00eb shp\u00ebtoja shpirtra t\u00eb tjer\u00eb.<\/p>\n\n\n\n
Kam n\u00eb dor\u00eb nj\u00eb qenie(kafsh\u00eb) t\u00eb brisht\u00eb me l\u00ebkur\u00eb ngjyr\u00eb trikuazh , me p\u00ebrvoja individuale,nga nj\u00eb pik\u00ebnisje kohore n\u00eb 2022,n\u00eb nj\u00eb udh\u00ebtim q\u00eb do t\u2019a quaja Shkoll\u00eb Jete.K\u00ebshtu e l\u00eb shpirtin tim t\u00eb lir\u00eb n\u00eb k\u00ebt\u00eb udh\u00ebtim p\u00ebr t\u2019u sh\u00ebruar vet\u00eb, dhe jam me fat n\u00ebse kthehet p\u00ebrs\u00ebri tek un\u00eb p\u00ebr t\u00eb ndar\u00eb reagimet .<\/p>\n\n\n\n
\u201cIshte nj\u00eb \u00ebnd\u00ebrr e madhe dashurie,<\/p>\n\n\n\n
por \u00ebndrra mbeti \u00ebnd\u00ebrr,<\/p>\n\n\n\n
ndaj e morra \u00ebndrr\u00ebn e dashuris\u00eb dhe e b\u00ebra t\u00eb p\u00ebrjetshme n\u00eb vargje poezie !\u201dHamdi Skeja<\/p>\n\n\n\n
Hapja e librit \u00ebsht\u00eb nj\u00eb aktivitet zhbirues e zbulues ku kopertina \u00ebsht\u00eb l\u00ebkura e cila mban brenda t\u00eb lidhur nj\u00eb sistem t\u00eb t\u00ebr\u00eb nervor. Poezit\u00eb jan\u00eb organet,fjalit\u00eb jan\u00eb vena e kapilar\u00eb , kurse fjal\u00ebt jan\u00eb gjaku n\u00ebp\u00ebr t\u00eb cilin qarkullon kuptimi .<\/p>\n\n\n\n
Titulli\u201d Jetoj brenda nj\u00eb gruaje\u201d\u00ebsht\u00eb nj\u00eb simbol bashk\u00ebkohor i egzistenc\u00ebs s\u00eb nd\u00ebrvarur.Gruaja nuk \u00ebsht\u00eb objekt estetik,por nj\u00eb hap\u00ebsir\u00eb ,nj\u00eb hap\u00ebsir\u00eb tensioni,jo p\u00ebrkufizim.Nj\u00eb qasje me teorin\u00eb filozofike kjo me teorin\u00eb e Heidegger-it ku qenia nuk \u00ebsht\u00eb e izoluar,por egziston n\u00eb nj\u00eb bot\u00eb tjet\u00ebr.Kjo \u00ebsht\u00eb nj\u00eb qasje sa etike aq dhe egzistenciale.Nj\u00eb jetes\u00eb brenda tjet\u00ebrsis\u00eb,nj\u00eb territor ku projektohet vet\u00ebdija mashkullore.Poezia ka braktisur em\u00ebrtimin e drejtp\u00ebrdrejt\u00eb dhe ka zgjedhur shenj\u00ebn e hapur, shum\u00ebkuptim\u00ebshe,ky \u00ebsht\u00eb nj\u00eb mekaniz\u00ebm epistemologjik.<\/p>\n\n\n\n
Simbolika \u00ebsht\u00eb nd\u00ebrveprimi i kuptimit t\u00eb ndryshuesh\u00ebm, i negociatave q\u00eb ndodhin midis lexuesve dhe asaj q\u00eb lexojm\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb kapim t\u00eb patreguar\u00ebn edhe kur ajo err\u00ebson nj\u00eb pjes\u00eb t\u00eb s\u00eb t\u00ebr\u00ebs,po aq sa zbulon nj\u00eb tjet\u00ebr.<\/p>\n\n\n\n
\u00c7far\u00eb nuk tregohet, k\u00ebtu \u00ebsht\u00eb se subjekti poetik, po shkon p\u00ebrtej vetes ,drejt nj\u00eb ontologjie t\u00eb zhdukjes s\u00eb vetes ,i shkrir\u00eb tek tjetri, do mendoj\u00eb dikush nga ju.<\/p>\n\n\n\n
Nuk dua ta besoj se subjekti poetik zhduk kufijt\u00eb identitar\u00eb dhe egziston vet\u00ebm brenda tjetrit.Shfletoj faqen e par\u00eb e lexoj me v\u00ebmendje poezit\u00eb.M\u00eb duhet ta argumentoj p\u00ebr ta hedhur posht\u00eb narrativ\u00ebn emocionale t\u00eb r\u00ebnies n\u00eb infantilizim.<\/p>\n\n\n\n
N\u00eb poetik\u00ebn e Hamdi Skej\u00ebs Simboli n\u00eb let\u00ebrsin\u00eb bashk\u00ebkohore shqipe kalon nga nj\u00eb simbol tragjik, ( mbijetoj p\u00ebrmes kujtimit A.Podrimja ) n\u00eb simbol universal,ku dhimbja mund t\u00eb mbahet nga gruaja.Kjo \u00ebsht\u00eb nj\u00eb strategji egzistence.Let\u00ebrsia shqipe bashk\u00ebkohore ka p\u00ebrftuar simbolin bashk\u00ebkohor ,q\u00eb nuk idealizon gruan, nuk e dramatizon skajsh\u00ebm,por e koncepton si vend t\u00eb qenies, deri atje sa shkon p\u00ebrtej tij drejt nj\u00eb ontologjie t\u00eb zhdukjes s\u00eb vetes.A kemi k\u00ebtu nj\u00eb kthim infantil?<\/p>\n\n\n\n
Jo, subjekti poetik nuk pushon s\u00eb jetuari dhe fshihet brenda trupit t\u00eb gruas.Subjekti poetik mbetet i vet\u00ebdijsh\u00ebm,kjo \u00ebsht\u00eb nj\u00eb form\u00eb e mbijetes\u00ebs s\u00eb vet\u00ebdijshme.Ai zgjedh bashk\u00ebqenie ,bashk\u00ebegzistenc\u00eb ,jo izolim. Kjo \u00ebsht\u00eb etika e c\u00ebnueshm\u00ebris\u00eb,jo infantiliz\u00ebm.Subjekti poetik s\u00eb pari jeton ,aktiv.<\/p>\n\n\n\n
s\u00eb dyti- jeton brenda ,jo si regres infantil apo var\u00ebsi psikologjike.<\/p>\n\n\n\n
Subjekti poetik nuk e sheh figur\u00ebn e gruas si am\u00ebsore,as si streh\u00eb naive .<\/p>\n\n\n\n
s\u00eb treti-Gruaja nga ana tjet\u00ebr nuk \u00ebsht\u00eb nj\u00eb streh\u00eb naive ajo jepet si forc\u00eb mbajt\u00ebse,jo biologjikisht por simbolikisht, si figur\u00eb e q\u00ebndrueshm\u00ebris\u00eb ,e vazhdim\u00ebsis\u00eb s\u00eb jet\u00ebs,por n\u00eb marr\u00ebdh\u00ebnie bashk\u00ebegzistence.<\/p>\n\n\n\n
Gruaja q\u00eb jeton brenda meje ,<\/p>\n\n\n\n
Un\u00eb brenda saj\u2026<\/p>\n\n\n\n
T\u00eb ngjitur si pema me rr\u00ebnj\u00ebt e saj t\u00eb ligjit natyr\u00eb.<\/p>\n\n\n\n
Natyr\u00eb \u00ebsht\u00eb edhe ajo<\/p>\n\n\n\n
(Ajo q\u00eb m\u00eb jep jet\u00eb,jet\u00eb q\u00eb i jap edhe un\u00eb )<\/p>\n\n\n\n
mes vargjeve.Hamdi Skeja<\/p>\n\n\n\n
Cirlot nj\u00eb autor spanjoll n\u00eb librin e tij \u201cNj\u00eb fjalor i simboleve \u201c shkruan se simboli i mir\u00ebfillt\u00eb \u00ebsht\u00eb nj\u00eb realitet dinamiki mbushur me vlera emocionale dhe konceptuale,pra me jet\u00eb t\u00eb v\u00ebrtet\u00eb.<\/p>\n\n\n\n
Alegoria \u00ebsht\u00eb nd\u00ebrtim me kuptim t\u00eb fiksuar dhe t\u00eb p\u00ebrkthyesh\u00ebm,kurse simboli \u00ebsht\u00eb shenj\u00eb me kuptime t\u00eb hapura q\u00eb nuk shterohen n\u00eb nj\u00eb interpretim.Edhe n\u00eb v\u00ebllimin poetik \u201cJetoj brenda nj\u00eb gruaje \u201c kuptimet mbeten t\u00eb hapura p\u00ebr t\u2019u interpretuar sipas \u00e7do lexuesi.<\/p>\n","protected":false},"excerpt":{"rendered":"
N\u00eb Egjiptin e lasht\u00eb ,nj\u00eb nga bibliotekat m\u00eb t\u00eb hershme i mir\u00ebpriste vizitor\u00ebt me nj\u00eb tabel\u00eb n\u00eb der\u00eb q\u00eb shkruante \u201cSht\u00ebpia e Sh\u00ebrimit p\u00ebr Shpirtin\u201d,kam lexuar diku.Ajo q\u00eb ka nevoj\u00eb p\u00ebr terapi shpirti jam un\u00eb,nuk do ishte keq po t\u00eb hapja nj\u00eb biznes e t\u00eb shp\u00ebtoja shpirtra t\u00eb tjer\u00eb. Kam n\u00eb dor\u00eb nj\u00eb qenie(kafsh\u00eb) t\u00eb […]<\/p>\n","protected":false},"author":5,"featured_media":32357,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3862],"tags":[2963,4083,4082],"class_list":["post-32356","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-letersi-2","tag-hamdi-skeja","tag-jetoj-brenda-nje-gruaje","tag-teuta-sadiku"],"_links":{"self":[{"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/posts\/32356","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/comments?post=32356"}],"version-history":[{"count":0,"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/posts\/32356\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/media\/32357"}],"wp:attachment":[{"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/media?parent=32356"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/categories?post=32356"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/tags?post=32356"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}