Disa koh\u00eb m\u00eb par\u00eb, historiani anglez Faramerz Nabhojvalli botoi nj\u00eb lib\u00ebr t\u00eb ri, me titull \u201cHistoria e seksit\u201d.<\/p>\n\n\n\n
N\u00eb k\u00ebt\u00eb lib\u00ebr, nd\u00ebr t\u00eb tjera, ai v\u00eb n\u00eb dukje se revolucioni i par\u00eb seksual n\u00eb bot\u00eb ka ndodhur n\u00eb Angli, n\u00eb kufijt\u00eb midis shekujve XVII dhe XVIII. <\/p>\n\n\n\n
Pik\u00ebrisht n\u00eb at\u00eb koh\u00eb, n\u00eb fund t\u00eb shekullit XVII dhe n\u00eb fillim t\u00eb shekullit XVIII, shum\u00eb njer\u00ebz filluan t’i kund\u00ebrshtojn\u00eb parimet e sjelljes personale t\u00eb jet\u00ebs s\u00eb tyre t\u00eb p\u00ebrditshme q\u00eb u imponoheshin nga dogmat morale shoq\u00ebrore dhe t’u hapnin rrug\u00ebn ideve shum\u00eb t\u00eb guximshme p\u00ebr t\u00eb mos nd\u00ebrhyr\u00eb n\u00eb jet\u00ebn private t\u00eb njer\u00ebzve, p\u00ebr t\u00eb mos i d\u00ebnuar ata q\u00eb vepronin lirsh\u00ebm sipas diktatit t\u00eb mendjes dhe zemr\u00ebs s\u00eb tyre. K\u00ebto ishin ide shum\u00eb t\u00eb guximshme p\u00ebr Mesjet\u00ebn mizore. N\u00eb at\u00eb koh\u00eb, shum\u00eb njer\u00ebz t\u00eb men\u00e7ur e t\u00eb guximsh\u00ebm filluan madje t\u00eb mendojn\u00eb se edhe seksi jasht\u00eb martese ka legjitimitetin e tij, \u00ebsht\u00eb nj\u00eb e drejt\u00eb njer\u00ebzore, prandaj shoq\u00ebria \u00ebsht\u00eb e detyruar t\u00eb duroj\u00eb veprimet e tyre, t\u00eb respektoj\u00eb lirin\u00eb seksuale, e cila, sipas tyre, \u00ebsht\u00eb mjaft e dobishme p\u00ebr t\u00eb gjith\u00eb shoq\u00ebrin\u00eb, sjell \u00e7lirimin shpirt\u00ebror t\u00eb individ\u00ebve, u jep fund n\u00ebnshtrimeve posht\u00ebruese, dramave dhe tragjedive sociale. Asokohe kishte dijetar\u00eb q\u00eb ngulnin k\u00ebmb\u00eb se shoq\u00ebria njer\u00ebzore jo vet\u00ebm q\u00eb \u00ebsht\u00eb e detyruar t\u00eb duroj\u00eb lirin\u00eb e t\u00eb tjer\u00ebve p\u00ebr t\u00eb shprehur ndjenjat e tyre lirisht, sipas d\u00ebshir\u00ebs, jo vet\u00ebm q\u00eb duhet t\u00eb mbyll\u00eb nj\u00eb sy e nj\u00eb vesh ndaj “prostitucionit”, por edhe duhet ta inkurajoj\u00eb k\u00ebt\u00eb fenomen, kur \u00ebsht\u00eb fjala p\u00ebr t\u00eb mbrojtur t\u00eb drejtat dhe lirit\u00eb private t\u00eb \u00e7do personi. K\u00ebto mendime ishin n\u00eb radh\u00eb t\u00eb par\u00eb nj\u00eb shuplak\u00eb kund\u00ebr dogmave t\u00eb fes\u00eb tradicionale protestante, pasi jo vet\u00ebm u b\u00ebnin thirrje njer\u00ebzve t\u00eb p\u00ebrmbaheshin n\u00eb d\u00ebnimet ndaj ndjenjave dhe veprimeve personale t\u00eb t\u00eb tjer\u00ebve, por edhe t’i ndihmonin ata q\u00eb k\u00ebrkonin liri p\u00ebr jet\u00ebn e tyre private, sepse dashuria e lir\u00eb e sidomos zgjedhja e partnerit, nuk ishte degjenerim, por shfaqje e p\u00ebrpjekjeve p\u00ebr t\u00eb siguruar lirin\u00eb personale t\u00eb \u00e7do njeriu, q\u00eb sillte vetvetiu emancipimin dhe lirin\u00eb e gjith\u00eb shoq\u00ebris\u00eb. Lufta ishte e ashp\u00ebr. <\/p>\n\n\n\n
\u201cNj\u00eb nga predikuesit e fes\u00eb protestante t\u00eb koh\u00ebs, v\u00eb n\u00eb dukje historiani,\nn\u00eb vitin 1704, u b\u00ebri thirrje besimtar\u00ebve t\u00eb ngriheshin si nj\u00eb trup i vet\u00ebm\nkund\u00ebr k\u00ebtyre mendimeve t\u00eb turpshme sepse ato do t\u00eb sillnin degjenerimimin e\ngjith\u00eb shoq\u00ebris\u00eb njer\u00ebzore. “K\u00ebsaj i thon\u00eb t\u00eb fut\u00ebsh ujkun n\u00eb vath\u00eb dhe t\u00eb\nshqyej\u00eb lirisht kopen\u00eb, predikonte perlati i lart\u00eb i fes\u00eb, por le t\u00eb mbajm\u00eb\nparasysh se nuk b\u00ebhet fjal\u00eb p\u00ebr kafsh\u00ebt, por p\u00ebr past\u00ebrtin\u00eb morale t\u00eb mij\u00ebra e\nmij\u00ebra vajzave, nuseve dhe grave tona, t\u00eb cilave do t’u prishet paqja dhe\nqet\u00ebsia personale dhe familjare. Kush mund t\u00eb flej\u00eb i qet\u00eb para nj\u00eb katastrofe\nt\u00eb till\u00eb? \u00c7’do t\u00eb thot\u00eb kjo q\u00eb secila ka t\u00eb drejt\u00eb ta zgjedh\u00eb vet\u00eb\nbashk\u00ebshortin e saj?\u201d.<\/p>\n\n\n\n
Atij iu p\u00ebrgjigj publikisht nj\u00eb nga mendimtar\u00ebt e lir\u00eb t\u00eb koh\u00ebs, duke\nn\u00ebnvizuar se vendosja n\u00eb marr\u00ebdh\u00ebniet familjare t\u00eb sinqerta do t\u00eb sillte\nzhdukjen e hipokrizis\u00eb, g\u00ebnjeshtr\u00ebs, dyfytyr\u00ebsis\u00eb, sepse t\u00eb gjitha ato q\u00eb\nkund\u00ebrshtojn\u00eb ithtar\u00ebt e fes\u00eb ndodhin n\u00eb realitet, por b\u00ebhen fshehurazi…\nAskund n\u00eb bot\u00eb nuk \u00ebsht\u00eb p\u00ebrhapur g\u00ebnjeshtra dhe hipokrizia, p\u00ebr shembull, si\nn\u00eb Itali, thekson ai, ku n\u00eb pamjen e jashtme duket sikur mbizot\u00ebrojn\u00eb zakonet\ntradicionale n\u00eb t\u00eb gjith\u00eb jet\u00ebn e vendit, por kudo, sidomos brenda mureve t\u00eb\nmanastireve dhe institucioneve fetare vazhdon fshehurazi degjenerimi moral.\nVet\u00ebm n\u00eb institucionet e drejtuara nga Papa i Rom\u00ebs num\u00ebrohen mbi 80 mij\u00eb vajza\ne gra t\u00eb p\u00ebrdala\u2026. Jepuni mund\u00ebsi njer\u00ebzve t\u00eb mendojn\u00eb dhe t\u00eb veprojn\u00eb ashtu\nsikurse duan ata vet\u00eb, sepse \u00ebsht\u00eb rruga e vetme p\u00ebr t\u00eb sh\u00ebruar shoq\u00ebrin\u00eb nga\ndegradimi q\u00eb po e g\u00ebrryen p\u00ebrbrenda\u2026” Libri \u00ebsht\u00eb pritur shum\u00eb mir\u00eb nga\nopinioni shoq\u00ebror dhe kritika letrare.<\/p>\n","protected":false},"excerpt":{"rendered":"
Disa koh\u00eb m\u00eb par\u00eb, historiani anglez Faramerz Nabhojvalli botoi nj\u00eb lib\u00ebr t\u00eb ri, me titull \u201cHistoria e seksit\u201d. N\u00eb k\u00ebt\u00eb lib\u00ebr, nd\u00ebr t\u00eb tjera, ai v\u00eb n\u00eb dukje se revolucioni i par\u00eb seksual n\u00eb bot\u00eb ka ndodhur n\u00eb Angli, n\u00eb kufijt\u00eb midis shekujve XVII dhe XVIII. Pik\u00ebrisht n\u00eb at\u00eb koh\u00eb, n\u00eb fund t\u00eb shekullit XVII […]<\/p>\n","protected":false},"author":5,"featured_media":21927,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[50],"tags":[2407,2408],"class_list":["post-21926","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-intimitet","tag-legjitimitet","tag-seksi-jashte-martese"],"_links":{"self":[{"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/posts\/21926","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/comments?post=21926"}],"version-history":[{"count":0,"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/posts\/21926\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/media\/21927"}],"wp:attachment":[{"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/media?parent=21926"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/categories?post=21926"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/intervista.al\/web\/wp-json\/wp\/v2\/tags?post=21926"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}